So many people enter the hall to practice.
How many of them carry that long sword
The sword of Heavenly Reliance?
Everything has to be hacked to pieces.
Saints, demons, everything!
Blood has to be splattered all over the mansions of heaven.
That's the Direct Teaching!
Pull down those golden locked gates to the Profound
That guard the Entrance to the Way.
Be fierce when you sit! Make your sitting a blade that hacks through the
wilderness of incomprehension.
Let your eye pierce the Emptiness!
Expose that True Face
The One that was yours before your mother gave birth.
'Buddhism: A Concise Introduction'
By Huston Smith & Philip Novak
Bookshelves abound with introductions to Buddhism, many written by luminaries and spiritual giants of the faith. But this primer co-written by Smith, whose magnum opus The World's Religions has sold more than two million copies, is distinguished by its gentlemanly erudition and thoughtful attention to Buddhist diversity. The book's first half is an expanded and updated version of the Buddhism sections of The World's Religions and was penned by Smith. Special attention is given to Theravada Buddhism, which "was overshadowed by Mahayana" in the original version; one chapter provides a helpful side-by-side chart illuminating the basic differences between the traditions, while the next features an in-depth discussion of Theravada's influence in South Asia and its emphasis on insight meditation. The primer's all-new second half-written by Smith's former doctoral student Novak-presents the story of Buddhism in the West, discussing its multifaceted presence in the United States. While Novak devotes time to the rise of Buddhism in Germany, England and France, it is clear that he finds the "New Buddhism" of America, with its emphasis on lay involvement, social engagement and the cross-pollination between Buddhist traditions, to be the source of the most exciting contemporary innovations. Smith's helpful afterword gauges the rising importance of Pure Land Buddhism in America, though this vital information should have merited a full chapter. Novak and Smith's collaboration is a fine contribution to the admittedly crowded corpus of introductions to Buddhism: the strokes are broad, the writing style engaging and the chapters short and accessible.