The great way isn’t difficult
for those who are unattached to their preferences.
Let go of longing and aversion,
and everything will be perfectly clear.
When you cling to a hairbreadth of distinction,
heaven and earth are set apart.
If you want to realize the truth,
don’t be for or against.
The struggle between good and evil
is the primal disease of the mind.
Not grasping the deeper meaning,
you just trouble your mind’s serenity.
As vast as infinite space,
it is perfect and lacks nothing.
But because you select and reject,
you can’t perceive its true nature.
Don’t get entangled in the world;
don’t lose yourself in emptiness.
Be at peace in the oneness of things,
and all errors will disappear by themselves.
If you don’t live the Tao,
you fall into assertion or denial.
Asserting that the world is real,
you are blind to its deeper reality;
denying that the world is real,
you are blind to the selflessness of all things.
The more you think about these matters,
the farther you are from the truth.
Step aside from all thinking,
and there is nowhere you can’t go.
Returning to the root,
you find the meaning;
chasing appearances, you lose their source.
At the moment of profound insight,
you transcend both appearance and emptiness.
Don’t keep searching for the truth;
just let go of your opinions.
For the mind in harmony with the Tao,
all selfishness disappears.
With not even a trace of self-doubt,
you can trust the universe completely.
All at once you are free,
with nothing left to hold on to.
All is empty, brilliant,
perfect in its own being.
In the world of things as they are,
there is no self, no non self.
If you want to describe its essence,
the best you can say is “Not-two.
“In this “Not-two” nothing is separate,
and nothing in the world is excluded.
The enlightened of all times and places
have entered into this truth.
In it there is no gain or loss;
one instant is ten thousand years.
There is no here, no there;
infinity is right before your eyes.
The tiny is as large as the vast
when objective boundaries have vanished;
the vast is as small as the tiny
when you don’t have external limits.
Being is an aspect of non-being;
non-being is no different from being.
Until you understand this truth,
you won’t see anything clearly.
One is all; all are one.
When you realize this,
what reason for holiness or wisdom?
The mind of absolute trust
is beyond all thought, all striving,
is perfectly at peace, for in it
there is no yesterday,
(Seng-Ts'an; 'The Mind of Absolute Trust'. Seng Ts'an was a Buddhist layman over forty years of age when he came to the second Patriarch, Hui-k'o, with a request that the master purify him of his sins. The response (see Hui-k'o on the Other Ch'an Masters page) inspired Seng-Ts'an to become a monk under Hui-k'o, leading to his enlightenment and succession as Patriarch. He died in 609, leaving us the priceless stanzas titled Hsin Hsin Ming, which are variously identified in English as 'Inscribed on the Believing Mind', 'On Trust in the Heart' and 'The Mind of Absolute Trust'.)
Quote Reference and Recommended Reading:
'The Enlightened Heart: An Anthology of Sacred Poetry'
By Stephen Mitchell (Editor)
This refreshing collection is a sampler of mystical poetry from the Buddhist, Christian, Hindu, and Muslim traditions. A chronological order--e.g., Bunan follows George Herbert--reinforces the theme of unity. Whitman writes, "In the faces of men and women I see God"; Kabir finds "Inside this jar the music of eternity"; Blake sees "a World in a Grain of Sand." Some delights: Mechtild of Magdeburg translated by poet Jane Hirschfield; Chuang-Tzu's "Cutting Up an Ox" translated by Thomas Merton; Rumi's "One half of the planet is grass./ The other half grazing." A disappointment: weak translations of the Psalms. Some poets professing no religion are included, leading one to reflect on the universal nature of "sacred" poetry as distinguished from more parochial "religious" verse.
(Kathleen Norris, Lemmon P.L., S.D.)
• The Upanishads • The Book of Psalms • Lao-tzu • The Bhagavad Gita • Chuang-tzu • The Odes of Solomon • Seng-ts'an • Han-shan • Li Po • Tu Fu • Layman P'ang • Kukai • Tung-shan • Symeon the New Theologian • Izumi Shikibu • Su Tung-p'o • Hildegard of Bingen • Francis of Assisi • Wu-men • Dõgen • Rumi • Mechthild of Magdeburg • Dante • Kabir Mirabai • William Shakespeare • George Herbert • Bunan • Gensei • Angelus Silesius • Thomas Traherne • Basho • William Blake • Ryõkan • Issa • Ghalib • Bibi Hayati • Wait Whitman • Emily Dickinson • Gerard Manley Hopkins • Uvavnuk • Anonymous Navaho • W. B. Yeats • Antonio Machado • Rainer Maria Rilke • Wallace Stevens • D.H. Lawrence • Robinson Jeffers •